The track-walking exercise posted yesterday was one of a series of exercises where we exploit some C1-level fear to kick off a dose of C5-level bliss. In that one we used fear of falling (a whole seven inches) in a safe, controlled way (provided no trains came through) to coax bliss to arise in consciousness, followed by a pause to experience whatever came up.When C5 bliss is completely integrated into our being, what happens? For one thing, bliss becomes a background of every experience in our lives. See a bird? Bliss. Touch a tree? Bliss. Stub your toe? Bliss. Ouch, but bliss. So what we're doing here is learning not just to experience bliss moments, but to be those moments, and to get used to the idea of experiencing that bliss all the time. We're artificially inducing bliss, but if we get good at it, we won't have to coax bliss out of its hiding place. Instead, it will arise spontaneously as part and parcel of every conscious experience we have.
Right now, the 'higher' forms of consciousness show themselves from time to time. But depending on where we are in our personal development, what happens when a circuit we're not integrated with becomes active? Since we haven't integrated that circuit, instead of experiencing that higher consciousness, the opposite happens. We experience, if you can call it that, a moment of un-consciousness. In other words, something has happened that we don't identify with, so instead we suspend our identification with the moment, and we are unable to access what just happened.
By the way, perhaps the reason drugs can be used to access higher conscious experiences is that we project agency onto the drug, and thus allow ourselves to experience their wierd effects. We miss that the experience comes from ourselves, not from the drug, because our very identity does not allow us to be the source of the experience. But as many writers point out, the drug is not the source of the higher consciousness, it is at best a catalyst of our natural ability. A distracting one at that. Once you start to identify the real source within yourself, drugs won't seem very natural or desirable.
If we are based in C1-survival mode, the closest we get to C5 bliss is perhaps satisfaction of some bodily need, like a full belly. Or the cozy feeling we have when the house is warm and we relax on the couch. These feelings are nice, but they are only a vague shadow of what we could experience if C5 was a full part of our being. And in the case of a 'negative' experience, like stubbing our toe, the closest to bliss we experience is 'it feels so good when the pain stops'. An even dimmer shadow of the real thing.
The simple exercises like Walk the Tracks work pretty well, because they exploit the negative experience, but remove the actual negative and fearful object. So we are left only with that moment of feels-good, without the distraction of the actual fearsome situation. Perhaps I could post some exercises rooted in satisfaction; these might be more pleasant, but after bliss arises it might be confusingly mixed with the satisfaction aspect. I think we're more likely to have an indentifiable dose of C5 starting with the negative situation, at least at first.
Looking at Walk the Tracks, the moment where bliss tends to arise is right after the removal of the fear stimulus. So, when we end our balancing walk, or perhaps after we fall off the rail and pause to say we're finished. So the bodily perception of balance or lack of balance is removed, then bliss arises. Here we may have only noticed the bliss because we were primed to pause and look for it there. Are there other times bliss might arise, where we can see it if we remember to look?
As you integrate bliss and become C5-awakened, bliss will happen all the time. Quite literally. Any sense-experience will be accompanied by bliss. For now, work on catching the blip of bliss as the peak of the sense-experience fades. In other words, after your attention is drawn to its object, put a bit of that attention on the bliss that accompanies that object.
Now, how about times when attention is fully withdrawn from objects of the senses? What happens at those times? If we're lower-circuit based, the very thing (the senses) that we identify with, goes inactive. So we have two choices. The normal option is that we simply go unconscious. The second is that as we grow our higher faculties, we observe the shutdown of the senses, and directly experience the appearance of the higher consciousnesses. We'll use this second mode as an opportunity later on the path.
So when does this sense-shutdown with the automatic arisal of the higher conscousnesses happen? Often, if you know when to look. The classic examples are at the moment of falling asleep, during orgasm, when you sneeze, etc., and at the moment of death. Some of these are easier to work with than others :-)
If you work with awakening C5-bliss, you may find something interesting happen as you fall asleep. There will come a moment in the process where the senses perceptibly shut down, giving rise to a floaty blissful moment. Floaty because the body-proprioception sense shuts down along with vision and hearing and the rest. Your experience of the sense shutting down may be sudden, gradual or sequential. And then a time of bliss. Bliss may shut down, too, as even the subtle aspects of conscious experience go dormant. At the end comes a moment of complete fully-awakened consciousness, which the vast majority of us will totally miss because we're not higher-circuit based, yet. So our falling-asleep sequence will include the initial signs of consciousness dissolving or going dormant; we may be able to recognize or experience this dissolution, but unless we're fully C1-C8 integrated, at some point we lose it and go unconscious. So we sleep. Sometimes this might be annoying to our partner :-)
Make this your goal, then. You're going to experience bliss whenever possible. When something scares you, when something pleases you, whenever your sensory experiences change or shutdown. And get a good night's sleep, but notice that falling-asleep dissolution thing. It may be a sign of progress in your daytime practice.


